In addition to providing us with honey and wax, bees are known to have magical properties, and they feature extensively in folklore from many different cultures. North Atlantic Books. Page 33-34, 113. Folklore Studies Vol. Webmichael carmine longtime companion; lyon college salaries. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead.
Sepa, the Centipede God Iseum Sanctuary Press. Tengu. Evolving a Development Framework for the Sama Dilaut in an Urban Center in the Southern Philippines. (1977). When spring rolls around, you'll see bees buzzing around your garden, partaking of the rich pollen in your flowers and herbs. Hes also invoked against the Uncreated One in its serpent form, reinforcing Sepas ability to protect mortals against everyday snakes. 400401, Re-written in "Philippine Folk Literature: An Anthology" by Damiana L. Eugenio. Beyer, H. O.
deities associated with centipedes - s161650.gridserver.com Vocabulario de la lengua Tagala. University of Manila., 1956. Potet, Jean-Paul G. (2018). "9 Magical Insects and Their Folklore." Centipedes are heavily dependent on water, since they dry out easily, so cool water is an exceptionally appropriate offering for a centipede god of the desert. Andico, F. L. The Lowland Cultural Community of Pangasinan. Ramirez y Giraudier, 1860. Capital Publishing House, 1989. A scene from Old Welsh literature. (I have a strange sense of what constitutes a good idea.). When you visit this site, it may store or retrieve information on your browser, mostly in the form of cookies. Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). Deity, spirit, and hero figures continue to be viewed as important and existing among native faiths and the general Filipino culture. Sulod Society. Ever since, Japanese art and literature has built upon this legacy of monsters, demons, gods and animal spirits, especially in Japanese woodblock printing. Dont panic, though most spiders are harmless, and people have learned to co-exist with them for thousands of years. PhD diss., University of the Philippines. Anvil Publishing. He was sometimes given the head of a donkey, possibly to reflect the fact that donkey manure was used to improve the fertility of soil. Madrid, 1895. Philippine Myths, Legends, and Folktales. Madrid, 1895. Madrid, 1895. Santiago, Luciano P. R. (2005). Ilongot Life and Legends. Fansler, D. S. (1922). [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. London: Berghahn. Page 378. Is there something troubling you that you cant quite get a handle on? On this Wikipedia the language links are at the top of the page across from the article title. 2: The Customs of the Tiruray People. Lulu.com, 2016. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. littlewillownymph said: not a god, but related to spiders: deitiesdaily.tumblr.com. Fundacin Santiago, 1996. Hussin, H., Santamaria, M. C. M. (2008). Conquistas de las Islas Filipinas, 15651615 (Spanish Edition): Bilingual ed edition. Hyndman, D., Duhaylungsod, L., Thomas, B. Anitism: a survey of religious beliefs native to the Philippines. 9 Magical Insects and Their Folklore. King Sinukwan Mythology and the Kapampangan Psyche. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Jose, V. R. (1974). Quezon City: UP Press. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. (1974). WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. The T'boli: Songs, Stories and Society. (2013). 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. The Gods and Goddesses. The native peoples and their customs. (1915). Page 251. US-China Education Review B, May 2016, Vol. Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. Today is a Feast Day for Sepa, the centipede god of ancient Egypt. Canberra, Australia: ANU E Press. deities associated with centipedesjj auto sales. In dream symbolism, earthworms indicate a need to delve into ones subconscious. (1992). Realubit, M. L. F. (1983). The wider the brown band, the milder the winter will be.. Frigga was the wife of the all-powerful Odin, and was considered a goddess of fertility and marriage within the Norse pantheon. Hislop, S. K. (1971). The Max Planck Institute for the Science of Human History. Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt, A Non Profit 501(c)3 Religious Organization, Click to share on Facebook (Opens in new window), Click to email a link to a friend (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Pinterest (Opens in new window), Ihy the Musician and Perfect Child of the GoddessHathor, Prayer and Hymn to Isis (Aset) the Goddess of 10,000 Faces, Fragrance of the Gods Incense in Ancient Egypt, Suggested Readings, Ancient Texts, Iseum Rituals, and Literature. University of Santo Tomas., 2002. University of Manila., 1958. Folktales of Southern Philippines. He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. Aries (March 21 - April 19): Ares, Greek God of War. Philippine Folk Literature: The Legends. Kami can be good or bad. Philippine Quarterly of Culture and Society Vol. University of San Carlos. Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. University of San Carlos Publications.
deities associated with centipedes Madrid, 1895. Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. Page 26. Philippine Folk Literature: The Folktales.
Anubis: Mythology Of The Enigmatic Egyptian Jackal God Rahmann, R. (1974). Blust, Robert. Teresita Alcantara y Antonio. Quezon City: Ateneo de Manila University Press. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. Juan Jos de Noceda,Pedro de Sanlucar. Philippine Folk Tales . Eugenio, D. L. (1989). Casal, G. (1978). Work a caterpillar into your rituals. Manzano, L. C. The Tboli. Diccionario mitologico de Filipinas. Moss, C. R. (1924). Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. Quezon City, Philippines: Ateneo de Manila University Press. Datu na Gyadsal: the chief adversary, who was also later called as Satan by Muslim converts; Spirit of the Rainbow: a spirit who may cut the finger of those who use their index finger to point at the rainbow, Bantugen: an epic hero-god and the god of forefathers who the masses look up to and trust, Apo: anestral spirits who take the role of intermediaries who overcome evil spirits, Pagari: also called Inikadowa, the twin-spirit who is sometimes in the form of a crocodile; if a person is possessed by them, the person will attain the gift of healing, Tarabusao: a half-man, half-horse giant monster who rules Mindanao and feasted on male human flesh, which caused many to escape into the island of Mantapuli; beheaded by Skander, Skander: the ruler of Mantapuli and an epic hero who went on a quest to slay the monster Tarabusao, Bai Labi Mapanda: the fairest lady of Mantapuli who is married to Skander, Kalanganan Kapre: a good giant who provided the people of Kalanganan I with security, guarding them against bad elements; eventually left Kalanganan when his home near the Pulangi river was cut down due to a surge in human population, Rajah Indarapatra: brother of Rajah Solayman; gave his ring and sword called Jurul Pakal to his brother, who went on a quest to defeat the monsters in Maguindanao; also planted a tree which would only die if Rajah Solayman dies; searched for his brother, who he revived using heaven-sent waters at Mount Gurayn; he afterwards went into his own quest, where he slayed a seven-headed monster; he eventually returned to Mantapoli, Rajah Solayman: brother of Rajah Indarapatra; went on a quest to defeat various monsters; slayed Kurita, Tarabusar, and Pah, but died when Pah's weight crushed him; revived when Rajah Indarapatra poured heaven-sent waters onto his bones, where afterwards, Rajah Solayman returned to Mantapoli. "Western Visayan Verbal Lore." Ethnography of The Bikol People, ii. Peasants in the Hills: A Study of the Dynamics of Social Change Among the Buhid Swidden Cultivators in the Philippines. Fundacin Santiago, 1995. Page 305. Vol. Learn Religions. CTRL + SPACE for auto-complete. Cachos Hermanos, 1605. McFarland, 2016. Mikkelsen, H. H. (2016). [] on my merry little way with no more than a respectful nod and libation. III, No. Philippine Quarterly of Culture and Society Vol. Colin, Francisco (1663). Memoirs of the National Academy of Science, 23. Galang, Zoilo M. (1950). Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. Indiana University. The legend states that the Mayura was created from the feathers of Garuda, another semi-divine birds of Hindu culture. Chaosmology: Shamanism and personhood among the Bugkalot. (191230). harpotho said: Maybe Arachne, the Greek woman who was turned into the first spider by Hera. 4: Death and After Death: Ivatan Beliefs and Practices. I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of All, I am Osiris.. Blaan Folk Literature. University of Kent. Bagobo Myths. XIV. (2017). Ouano-Savellon, R. (2014). Page 201. The Mansaka. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. Scott, W. H. (1994). Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound! Wigington, Patti. The History of Philippine Civilization as Reflected in Religious Nomenclature. American Anthropological Assn. Jenks, A. Global ICCA Database: Igmalengen sacred forests of Portulin, Mindanao, Philippines. Page 46. Simply put, a super canid entity, possibly also associated with the jackal god Wepwawet (or Upuaut another deity of Upper Egypt with canine features but with grey fur), was conceived by the ancient Egyptians. 1991. Eugenio, D. L. (2002). Lacson, T.; Gamos, A. Diccionario mitologico de Filipinas. Lapulapu in Folk Tradition. University of San Carlos Publications. As a carnivore, it eats other insects like arthropods and arachnids. Manila: Central Bank of the Philippines and Ayala Museum. Jose, V. R. (1974). Pasig: River of Life. The Kalingas: Their Institutions and Customs Laws. Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Madrid, 1895. Sagada Social Studies. Boquet, Y. Philippine Folk Tales . Yabes, L. Y. Protection from snake and scorpion bites is not to be taken lightly. Boats to Burn: Bajo fishing activity in the Australian fishing zone. The Tale of a Philippine Gomorrah.
Gods Use the mantis in workings that involve finding new directions, re-orienting yourself, and gaining your bearings when youre lost, either physically or emotionally. Page 33. de el Renacimiento, 1909. Quezon City: University of the Philippines Press. National Historical Institute, 1993. Nomos Verlagsgesellschaft mbH. Hurao in the middle of Samar; more powerful than his sons, including Maka-andog, Tigalhong: brother of Maka-andog; first inhabitant of Leyte, Delalaman: a giant who defeated a priest in a challenge; remained faithful to the old faith, and was never baptised, just like Maka-andog and the other ancestors, Dawisan: one of 912 children of Maka-andog who inherited his father's strength and magic, Yugang: a wife of Maka-andog associated with the gold loom, Ai Suno: the supreme child deity also called Salvador Suno; later conflated with the Child Jesus due to Christian influence, Baroko: the bird who aided in the retrieval of the Lingganay nga Ugis (silver bell), which it dropped at Kamayaan river and can only be retrieved by Ai Suno when he returns on land, free his people from bondage and give them their second bodies; if the bell is retrieved by someones else, a great deluge will occur, Pinay: the founder of the Eskaya language and script; in some sources, Datahan, a historical person who founded an Eskaya school, is said to be a reincarnation of Pinay, Tumud Babaylan: custodian of a sacred silver bell who was stolen by a Spanish priest named Prayleng Vicente; retrieved the stolen by through the aid of a bird called Baroko, who flew with the bell, Humabad: a priest-ruler of Opon, known for his treachery of welcoming the foreigner Magellan and conducting a blood compact with him, Umanad: the epic hero and ruler of Cortes who refused to be baptized and subjugated by Magellan; he allied himself with Lapu-Lapu of Mactan and bravely waged war against Humanad upon his return to Bohol, which ended with Humabad's death and a mortally wounded Umanad, Daylinda: wife of Umanad who was baptized by Magellan; was afterwards gently cast away by Umanad; committed ritual suicide due to the death of her husband, Dangko: the ruler of Talibon who refused to be baptized and subjugated by Magellan, Iriwan: an aide provided by Lapu-lapu to Umanad; became a good friend of Umanad; aided Umanad in his battle against Humabad; sailed Umanad's mortally-wounded body to Cortes through the mystical snaking river Abatan-Waji. Borneo Research Bulletin. In images of the mayura as a mythical bird, it is depicted as killing a snake, which according to a number of Hindu scriptures, is a symbol of cycle of time. Madale, A. Rex Book Store, Inc. San Agustn, G. (1998). Reyes y Florentino, Isabelo de los (1909). kristian--mingle said: Ive heard that Loki is commonly associated with spiders. 122123. Centro Escolar University Research and Development Center, 1969. "The Ma-aram in a Kiniray-a Society." Sevilla, Spain: Archivo de la Indias. list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. The origins of invented vocabulary in a utopian Philippine language. 5, No. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. 1/2: The Negritos as a Minority Group in the Philippines. "The Greater Central Philippines hypothesis". Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti.
Sepa | Ancient Egypt Online I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Diwata Kat Sidpan: a deity who lives in the western region called Sidpan; Diwata Kat Libatan: a deity who lives in the eastern region called Babatan; Tumangkuyun: wash and keep clean the trunks of the two sacred cardinal trees in Sidpan and Babatan by using the blood of those who have died in epidemics; the blood he uses causes the colors of the sunrise and sunset, Diwata katamyan: invoked when the wet period lasts too long and these Amyan hot-dry winds are needed, Salakap: the spirits of epidemic sickness which arrive on earth through the northwest winds; initially were humans who were forced, thru a discriminatory decree or through their comrade's trick, to consume either the feces or flesh of a dead human, which turned them into Salakap, Tumungkuyan: leaders of the Salakap who paint tree trunks the support the sky using the blood of the epidemic-dead, Sumurutun: captain of the outrigger which transports the dead to Kiyabusan, Lumalayag: warriors who challenge and fight the Salakap, Tandayag: a deity who lives in Kiyabusan; sent by the supreme deity to live with the Salakap in order to prevent them from sailing except during the northeast winds, as per an agreement between the Salakap and the supreme deity, Taliyakud: chief god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food, Diwata: general term for deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead, God of Animals: the deity of animals who allowed the creatures to speak but forbade them from dancing; when a king heard of an island filled with dogs, he ordered a captain to get some of them; the captain ordered the dogs which they did, angering the god of animals who struck their ship with lightning, killing the captain and turning the dogs and ship into an island called Tagbayanga, which now protects the town of Pilar from strong winds and waves, Mount Diwata Deities: a group of deities (diwata) at the Diwata Mountains, whose privacy was subjugated by the noise created by the hornbills (kalaw); the oldest among them used her wooden staff and tapped in on the ground three times, which made their home flew up and became the island of Camiguin; a crater was left, which became Lake Mainit, Pikit Octopus: a small octopus at the Pikit river who was raised by the fivider Sario, until grew massive; inflicted illness to anyone who it has stung; when Sario died, the octopus left the river, Rizal: a culture-hero who in the future, will return to aid his people in their struggle, Sario: a diviner who raised the giant octopus in the Pikit river, Tahaw: supreme deity who is give prayers of supplications and petitions, True: deity of the forest and herder of hunting animals. 2, No. Priestly agents of the environmental gods: The following six spirits do not receive any other office. Image by James Hager/Robert Harding World Imagery/Getty Images.
(1994). T'boli Art: in its Socio-Cultural Context, pp.